The Ways of the Worldviews (Part 26): Monks and Capitalism…Open For Business!

In this next to last post about the High Catholic Age (aka. “The Middle Ages”), I want to focus on something that may come as a surprise to most people—indeed I was surprised when I found out about it. What is the “it,” you may ask? Well, it’s something that still is often in the…

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The Ways of the Worldviews (Part 25): Thomas Aquinas’ “Five Proofs” for the Existence of God

I want to note that what much of what is contained in this post was covered in a few previous posts I wrote in my series about Richard Dawkins. Still, for what should be obvious reasons, I wanted to have this material at this point in this series as well. Enjoy. Thomas Aquinas is most…

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The Way of the Worldviews (Part 24): Thomas Aquinas, Philosophy, and the High Catholic Age

The ground-breaking achievement in philosophy during the High Catholic Age was the revival of the study of Aristotle. Throughout the Byzantine Age, Christian theologians and philosophers gravitated toward interacting with the philosophy of Plato. His teachings on the idea of universals, the world of forms, and this material world of particulars being a shadowy reflection…

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The Ways of the Worldviews (Part 23): Philosophy and the Universities in the High Catholic Age

In my last post, I made it a point to show that one of the distinguishing features in the universities during the High Catholic Age was their fascination with and commitment to studying the natural sciences. That being said, it almost must be made clear that there was also a clear philosophical understanding in the…

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The Ways of the Worldviews (Part 22): Monasteries and Universities in the High Catholic Age

As we continue our overview of what has been traditionally called “The Middle Ages,” but what I have chosen to call “The High Catholic Age,” we now come to the topic of the monastic movement and its impact on the culture, and the emergence of the university. Perhaps the most impressive achievement during the supposed…

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The Ways of the Worldviews (Part 21): The Reality of the Crusades: Why Pacifism on a National Level Isn’t Christian

There has often been a misguided assumption by many who have this strange impression that before the Crusades, Christianity had been a largely pacifist and “anti-war” religion for 1,000 years. Historical facts show this to be rather naïve. Even after the Roman Empire had become largely Christian, it still had to engage in various wars…

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The Ways of the Worldviews (Part 20): The Reasons for the Crusades

Much has been written about the Crusades, so I will not attempt to write yet another history about them. The Crusades, though, were incredibly significant on a number of political, economic, cultural levels, and for that reason I want to address them. Contrary to the modern narrative ever since the so-called “Enlightenment,” the Crusades were…

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The Ways of the Worldviews (Part 19): The Emergence of the High Catholic Age (1054-1517 AD)

1054 AD marked a watershed moment for the respective histories of both the Eastern Byzantine Empire and what was soon to become Western Christendom. For the previous 300 years, the Byzantine Empire had lost much of its territory to the rising Islamic Empire, yet still was able to sustain much of its riches and splendor….

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The Ways of the Worldviews (Part 18): Charlemagne, the Carolingian Renaissance…and the Rise and Threat of Islam

In this final post regarding Europe during the Byzantine Age (313-1054 AD), I want to touch upon two things: the impact of Charlemagne, and the threat of Islam. In the previous few posts, I pointed out that Constantine’s moving the capital of the Roman Empire to Constantinople had a tremendous impact on world history, not…

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Here’s a 2 for 1 Deal: AiG on…BioLogos and Hugh Ross!

I have not been posting much these days, due to the fact I’ve been occupied with a few other projects. But for this post, my 300th post, I thought I’d dig out of the vault two short reactions I wrote on two posts by Ken Ham in which he attacks Deborah Haarsma at BioLogos, as…

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